" L The collective does not offer one's seat " R It is the dissection to that the morals are practised

" L The collective does not offer one's seat " R It is the dissection to that the morals are practised
Recently, 7 middle school students are on Nanjing bus " L The collective does not offer one's seat " ,Ignore the photo that a hoary-headed grandpa stands around and receive the extensive concern on the net. After the media reports, cause even more " L A sea-fight " . Someone says, " Uneducated after 90 " ; Someone says, " L They should educate it carefully " ; Someone says, " L I have not always seen on public transit and subway students offered one's seat voluntarily, their indifference makes people startled " .
But student too yes," L Not really wanting to offer one's seat, our schoolbag is very heavy. No. one probably takes twenty or thirty minutes to the school, if stand, press the band on the shoulder, also crowd to crowd, the head all faint " ," I want to step aside, I am too tired sometimes! You come to carry the schoolbag that we carried, are one 10 kilogram! Empty-handed nothing carry old man, at early time that do exercises, the strength is larger than everyone, why want, give him let I? " L The reporter has interviewed several middle school students at random, their attitude is without exception " R It is unwilling to offer one's seat " .
Give old man let, incorrect. But listened to students' explanation ' Perhaps is suspected of resorting to sophistry) ,See things as one would if he were in someone else's place replacement think, seem, either can't abuse student, have social morality, quality low briefly. The public opinion you had better not provide easily while treating this kind of thing " L The morals are judged " ,Let in charge several side speak situation more, listen to more their explaination, review more reasons why the thing appears.
If likened bus seat to resources, the only portrait sample of this, can let us see how to assign in the middle of the demand person limited social resources. Especially as this kind of distribution concerns the ethical time, more valuable.
Morals, in the preach, always have very much " L Strength " R (used after an attribute). But as the real practice stands up, always run into the plot of the trouble. Such as day a bit ago " L The blood is neglected " R The report, for some people, condemn people for lacking the love, it is very easy; But let him really hold sleeves to donate blood, I'm afraid it is not so easy. It is reported, after the blood is neglected and presented, the Kunming person in charge of blood center goes to the hospital to find out about the situation, why not send the blood to the hospital surrounded and interrogated by patient relatives. He asks : " Do you donate blood at ordinary times? " L The results are all said " R Do not offer " .
Everybody, for me, I, for everybody. This sentence is OK, behind but it is unavoidable and heavy to become the former, light person. The ones that act as a piece of paper in word " L The intersection of Neo-Confucianism and house " R It is very easy, and put the morals into life reality, while embodying in daily life, but often not so easy.
We do not need " L The professed love of what one really fears " R Morals of the type. Because of one's own position, everyone is reasonable, but it is not the thing of going back in this way to be full in practice. So all of us should introspect: Needing ethical key moment most, how to go to fulfil the morals? If you are a student who carries the big heavy schoolbag, do you see old man will offer one's seat? If you are the elderly, see the students' union which carries the big schoolbag blames them for being thoughtless?

|